{"id":5026,"date":"2021-10-28T15:34:21","date_gmt":"2021-10-28T15:34:21","guid":{"rendered":"https:\/\/ozanlavoisier.com.ar\/?p=5026"},"modified":"2026-07-30T16:04:44","modified_gmt":"2026-07-30T16:04:44","slug":"parallel-civilisations","status":"publish","type":"post","link":"http:\/\/ozanlavoisier.com.ar\/index.php\/en\/2021\/10\/28\/parallel-civilisations\/","title":{"rendered":"PARALLEL CIVILISATIONS  GREECE &#8211; INDIA"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The Indic civilization, basically, is the result of the succession and interaction of two traditions: Buddhist and Hindu; this is one of the traditions I will deal with in this treatise. The other civilization I will deal with is the Hellenic. I think the parallel between them sums up the essence of the Indo-European spirit. And I am convinced that in that spirit, which is expressed in Eastern and Western idealism, which I try to make converge in my philosophy, the most decisive answers can be found for the universal culture that begin with the new millennium.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"http:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2024\/02\/WhatsApp-Image-2024-02-23-at-11.22.46-1024x668.jpeg\" alt=\"\"\/><\/figure>\n\n\n\n<h5 class=\"wp-block-heading\">Published by the prestigeous Publisher: Motilal Banarsidass, New Delhi, India.<\/h5>\n\n\n\n<h5 class=\"wp-block-heading\">PART 1: THE ORIGIN<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>INDEX<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prologue<br>The Purpose of this Book<br>Synthesis from the First Principles<br>On Understanding<br>The Meaning of Myths<br>The Myth in Plato<br>Why Mircea Eliade?<br>On Mircea Eliade<br>The Origin of Time<br>Time and Divinity<br>Beyond Eliade<br>Myths and Universal Consciousness<br>My View of the Subject<br>Vital Plane and Evolution<br>Myths in the Present<br>On Initiations<br>Mythology and Philosophy<br>Mythical and Unitive Mentality<br>Schelling\u2019s Philosophy of Mythology<br>Epistemological clarification<br>Conclusion<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">PART 2: GREECE AND INDIA<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>INDEX<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>GREECE<\/strong><br>The Myth of Ariel<br>The Greek Spirit and Religion<br>The Greek Gods<br>Greek Art<br>Virtues of Polytheism<br>Religion and Nature<br>Circular and Linear Vision<br>The Cyclical Vision of Time<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>THE GREEK VIRTUES<\/strong><br>Equilibrium<br>Heroism and Temperance<br>On Life and Death<br>The Social Being<br>The Universal Being<br>Pericles<br>The Greek Miracle<br>Hadrian<br>Conclusion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>ON THE GREEKS AND HINDUS<\/strong><br>On Greek and Hindu Myths<br>Genesis in India<br>Parallels in the Epic and Myths<br>Dark and Luminous Gods<br>Dionysus and Apollo<br>The Heroic Sense of Life in Greece<br>The Heroic Sense of Life in India<br>The Greek Tragedy<br>Pilgrimages and Festivals in Greece<br>Pilgrimages and Festivals in India<br>Similitudes in Religious Architecture<br>Other Similitudes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PHILOSOPHICAL CONCLUSIONS<\/strong><br>Plotinus and the Indian Doctrines<br>On Life and Happiness<br>On Beauty<br>The Search for Unity<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">PART 3: THE INDIC CIVILISATION<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>INDEX<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PRELIMINARY IDEAS<\/strong><br>The Medieval Era in Europe and in India<br>Christianity and Civilisation<br>The Latent Force of Unity<br>Neoplatonism and Christianity<br>Indic Thought and my Philosophy<br>On Monotheism and Polytheism<br>On Monism and Dualism<br>The Philosophical Bases<br>On Psychology<br>On the Evolution of Consciousness<br>On Philosophy of History<br>On Ideas, Knowledge and Life<br>A Sketch of the Universus<br>Synthesis of my Proposal<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>BUDDHISM AND HINDUISM<\/strong><br>The Unity of Dhamma and Dharma<br>On understanding Dhamma and Dharma<br>On Buddhism and Hinduism<br>Buddhism in the History of the Indic Civilisation<br>Buddhist Culture in the Indic Civilisation<br>Perspectives in the East and West<br>The Evolution of the Spirit in Hinduism<br>The Evolution of the Spirit in Buddhism<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">PART 4: HINDUISM<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>INDEX<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The <em>Vedas<\/em><br>The Heritage of the <em>Vedas<\/em><br>The Decline of the <em>Vedas<\/em><br>A Crucial Time<br>After the <em>Vedas<\/em><br>Samkhya and Hinduism<br>The Gunas in Facts<br>The Gunas in History<br>Yoga, an Introduction<br>On Knowledge in Patanjali<br>Patanjali\u2019s God<br>Patanjali and my vision<br>Introduction to the Upanishads<br>The <em>Aitareya Upanishad<\/em><br>The <em>Prasna Upanishad<\/em><br>The <em>Mandukya Upanishad<\/em><br>The <em>Kena Upanishad<\/em><br>The <em>Isha Upanishad<\/em><br>The <em>Mundaka Upanishad<\/em><br>The <em>Bhagavat-Gita<\/em>, an introduction<br>The <em>Gita<\/em><br>Karma Yoga in the <em>Gita<\/em><br>The wisdom of the <em>Gita<\/em><br>On the Danger of Sentiments<br>Intellectual, devout and animal<br>The <em>Brahma Sutras<\/em><br>Shankara<br>Shankara and the <em>Taittiriya Upanishad<\/em><br>The <em>Vivekacudamani<\/em><br>Ramanuja<br>Ramanuja and the <em>Brahma-Sutras<\/em><br>Aurobindo and the <em>Isha Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>GENERAL COMMENTARY<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On Spirit and matter<br>On the Observer<br>On the Atman<br>On Revelation<br>On Spiritual Techniques<br>On the Mind and the Yoga\u2019s<br>On the Powers<br>On Reincarnation and Karma<br>On the Inner Plane<br>On Maya<br>On the Limits of Transcendental Knowledge<br>Vital Idealism<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>CONCLUSION<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>EPILOGUE<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Published by Motilal Banarsidass, New Delhi, India. <\/h5>\n\n\n<h5>\u00a0<\/h5>\n<h5>\u00a0<\/h5>","protected":false},"excerpt":{"rendered":"<p>The Indic civilization, basically, is the result of the succession and interaction of two traditions: Buddhist and Hindu; this is one of the traditions I will deal with in this treatise. The other civilization I will deal with is the Hellenic. I think the parallel between them sums up the essence of the Indo-European spirit. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":6593,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-5026","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libros-en"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARALLEL CIVILISATIONS GREECE - INDIA - Julio Oz\u00e1n Lavoisier<\/title>\n<meta name=\"description\" content=\"The Indic civilization, basically, is the result of the succession and interaction of two traditions: Buddhist and Hindu; this is one of the traditions I will deal with in this treatise. The other civilization I will deal with is the Hellenic. 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