{"id":1952,"date":"2026-06-01T04:18:47","date_gmt":"2026-06-01T04:18:47","guid":{"rendered":"https:\/\/ozanlavoisier.com.ar\/?page_id=1952"},"modified":"2026-10-14T06:06:57","modified_gmt":"2026-10-14T06:06:57","slug":"1952-2","status":"publish","type":"page","link":"https:\/\/ozanlavoisier.com.ar\/index.php\/fr\/1952-2\/","title":{"rendered":"03a f Livres – Fran\u00e7ais"},"content":{"rendered":"
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Livres en fran\u00e7ais<\/span><\/h2>\n <\/div>\n <\/div>\n
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La Recherche de la conscience Universalle<\/em><\/h3>\n <\/div>\n <\/div>\n
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Dans cette \u0153uvre, Oz\u00e1n Lavoisier expose in extenso son id\u00e9alisme, dans lequel converge naturellement l\u2019Id\u00e9alisme universel, c\u2019est-\u00e0-dire occidental et oriental, concept cr\u00e9\u00e9 et d\u00e9velopp\u00e9 par l\u2019auteur, et dont il est devenu l\u2019interpr\u00e8te.                  <\/span><\/p>\n

(eBook 2024)<\/em><\/p>\n <\/div>\n <\/div>\n

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Civilisations Paralleles
Cr\u00e8ce-Inde <\/em><\/h3>\n <\/div>\n <\/div>\n
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La civilisation indienne est, fondamentalement, le r\u00e9sultat de l’interaction de deux traditions : l’hindoue et la bouddhiste ; cette civilisation est l’une des traditions dont je traiterai dans ce livre. L’autre tradition est l’hell\u00e9nique. Je pense que le parall\u00e8le entre elles exprime l’essence de l’esprit indo-europ\u00e9en.<\/span><\/p>\n <\/div>\n <\/div>\n

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Phychosophie <\/em>Recherches psycho-philosophiques sur la nature de l\u2019\u00eatre humain<\/em><\/h3>\n <\/div>\n <\/div>\n
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Dans ce trait\u00e9, Oz\u00e1n Lavoisier d\u00e9veloppe les bases philosophiques et psychologiques qu\u2019il appliquera dans son \u0153uvre post\u00e9rieure, y compris dans sa philosophie de l\u2019histoire. Cela \u00e9tant, sa lecture devient indispensable pour quiconque veut comprendre la structure de sa pens\u00e9e.<\/span>\n
La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992). (Dunken, Bs.As. 2004)<\/span><\/p>\n <\/div>\n <\/div>\n

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Origine et Destin de L`homme<\/em><\/h3>\n <\/div>\n <\/div>\n
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Plut\u00f4t que le d\u00e9veloppement biologique de l\u2019homme, ce qui int\u00e9resse l\u2019auteur est de rechercher l\u2019origine des facult\u00e9s qui le d\u00e9finissent en tant que tel, les facult\u00e9s spirituelles ou Unitives, comme il appelle celles qui sont int\u00e9gratrices et ascendantes.<\/span><\/p>\n

La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992) (Dunken, Bs. As. 2008)<\/span><\/p>\n <\/div>\n <\/div>\n

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L\u00b4\u00c9volution de L\u00b4Esprit<\/em>
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Dans cette \u0153uvre, notre philosophe applique sa philosophie de l\u2019histoire \u00e0 l\u2019\u00e9volution qu\u2019a suivie notre esp\u00e8ce depuis ses origines, ainsi que la vision des plus \u00e9minents philosophes de l\u2019histoire.<\/span><\/p>\n

La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992)
(Dunken, Bs. As. 2009).<\/span><\/p>\n <\/div>\n <\/div>\n

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L\u2019Esprit dans l\u2019Histoire<\/em><\/h3>\n <\/div>\n <\/div>\n
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\u00ab Une Psychosophie de l\u2019Histoire suivrait attentivement l\u2019histoire de la pens\u00e9e, mais, sachant que les id\u00e9es sont des produits, elle ne se contenterait pas de cela. \u00bb<\/span><\/p>\n

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La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992) (Dunken, Bs. As. 2011)<\/span><\/p>\n <\/div>\n <\/div>\n

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Les Racines de la Morale<\/em><\/h3>\n <\/div>\n <\/div>\n
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Je suis parvenu \u00e0 la conviction que rien n\u2019est plus n\u00e9cessaire en ces temps que la morale, car c\u2019est elle qui structure tant la personnalit\u00e9 individuelle que celle des peuples.<\/span><\/p>\n

La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992) – (eBook, 2022) <\/span>livre num\u00e9rique <\/span><\/p>\n <\/div>\n <\/div>\n

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Les Racines de l\u2019Art<\/em><\/h3>\n <\/div>\n <\/div>\n
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J\u2019accepte comme pr\u00e9misse le sens \u00e9tymologique et platonicien de la philosophie, qui est amour de la sagesse, et j\u2019ai la conviction que l\u2019art na\u00eet de cet amour et tend, par l\u00e0 m\u00eame, \u00e0 rendre les hommes plus sages. Cette convergence spirituelle rend naturelle une philosophie de l\u2019art.<\/span><\/p>\n

La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992) (eBook, 2022)<\/span><\/p>\n <\/div>\n <\/div>\n

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Le Triomphe des Masses ou la L\u00e9thargie de l\u2019Esprit<\/em><\/h3>\n <\/div>\n <\/div>\n
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La R\u00e9volte des Masses dont Ortega avertissait il y a environ 100 ans \u00e9tait une alarme qui n\u2019a pas \u00e9t\u00e9 \u00e9cout\u00e9e, pr\u00e9cis\u00e9ment parce qu\u2019\u00e9tait d\u00e9j\u00e0 en marche un processus irr\u00e9pressible qui est all\u00e9 en s\u2019aggravant jusqu\u2019\u00e0 aujourd\u2019hui, o\u00f9 nous assistons \u00e0 son triomphe.<\/span><\/p>\n

La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992)<\/span><\/p>\n <\/div>\n <\/div>\n

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Le Retour aux Sources<\/em> <\/em><\/h3>\n <\/div>\n <\/div>\n
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Dans la 1re Partie de ce livre, l\u2019auteur d\u00e9crit sa Qu\u00eate sinc\u00e8re et la Rencontre des Sources auxquelles il recourra dans le d\u00e9veloppement de son \u0153uvre post\u00e9rieure. La 2e Partie est comme une esquisse de ce qui en viendra \u00e0 constituer, des d\u00e9cennies plus tard, son syst\u00e8me philosophique ; par l\u00e0 m\u00eame, elle conserve le pouvoir de suggestion qui r\u00e9sulte d\u2019une \u00e9criture spontan\u00e9e et synth\u00e9tique. <\/span>\n Premi\u00e8re de couverture : Huile de l\u2019auteur. La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (30X30,1992). Calligraphie (sho) de Chiho Sato, ma\u00eetre en cet art. Toutes deux, peinture et calligraphie, repr\u00e9sentent\n le tableau IX, Le Retour aux Sources, des X Tableaux de la Garde du B\u0153uf, selon le Ma\u00eetre Zen Kaku-an. (\u00c9d. Rueda, Madrid 1993)<\/span>\n <\/p>\n <\/div>\n <\/div>\n

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L’\u0152uvre de Julio<\/em><\/h2>\n <\/div>\n <\/div>\n
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J’ai pr\u00e9sent\u00e9 successivement dans mes \u00e9crits l’\u00eatre humain, c’est-\u00e0-dire ce qu’il a de plus intime, son esprit, en relation avec ses circonstances. Dans Le Retour aux Sources<\/strong> (Ed. Rueda, Madrid, 1993<\/em>),\n o\u00f9 j’esquisse mon \u0153uvre ult\u00e9rieure, je raconte ma propre recherche au sein de ces circonstances ainsi que la d\u00e9couverte de la perspective qui me permettra de les observer avec impartialit\u00e9. <\/p>\n

Dans Psicosophie. Recherches psycho-philosophiques sur la nature de l’\u00eatre humain<\/strong> (Ed. Dunken, Buenos Aires, 2004<\/em>), je m’occupe des circonstances que l’homme rencontre avant de regarder le monde, les circonstances\n psychiques, labyrinthe complexe et fascinant, avec ses belles montagnes et ses hauts sommets o\u00f9 r\u00e9sident ses vertus, depuis lesquels il peut contempler le vaste horizon qui embrasse sa propre Nature, ainsi que ses profonds ravins\n alluviaux o\u00f9 croissent ses vices, dont les eaux imp\u00e9tueuses l’ont si souvent emport\u00e9. <\/p>\n

Dans Origine et Destin\u00e9e de l’Homme<\/strong> (Ed. Dunken, Buenos Aires, 2008<\/em>), je l’ai plac\u00e9 face au monde qui l’entoure, face \u00e0 ses circonstances universelles, afin de le faire participer \u00e0 ce Cosmos, de l’int\u00e9grer\n dans l’Ordre universel.<\/p>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n

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Mais il fallait se demander si l’\u00eatre humain sait ce qu’il fait dans ces circonstances et ce qu’il doit faire d’elles, de son esprit et du monde, et s’il \u00e9volue dans la connaissance de celles-ci ; c’est pour cette raison que j’ai \u00e9crit <\/span>\n L’\u00c9volution de l’Esprit<\/strong> (<\/span>Ed. Dunken, Buenos Aires, 2009<\/em>).<\/span><\/p>\n

Malgr\u00e9 cela, sans avoir une pleine conscience de ces milieux dans lesquels il se trouve, il a d\u00fb vivre et s’organiser avec ses semblables, en formant des communaut\u00e9s, qu’elles soient ferm\u00e9es, tribales, cosmopolites ou de vastes empires dans lesquels il a \u00e9tendu sa culture, lesquels ont engendr\u00e9 leurs propres circonstances, parfois si oppressantes qu’elles ont fini par les faire dispara\u00eetre.<\/span><\/p>\n

Dans ce projet, dans cette recherche commune d’une destin\u00e9e, il a essay\u00e9 divers id\u00e9aux, il a mis \u00e0 l’\u00e9preuve d’innombrables ressources ; enfin, dans ce va-et-vient du devenir, il a fa\u00e7onn\u00e9 son histoire.<\/span><\/p>\n

Cet h\u00e9ritage in\u00e9vitable, qui est une partie de lui-m\u00eame et dont il fait lui-m\u00eame partie, requiert un sens, exige une explication ; d’o\u00f9 la n\u00e9cessit\u00e9 d’une <\/span>Philosophie de l’Histoire<\/strong>\n , qui s’\u00e9tend depuis <\/span>Homo sapiens<\/strong> (<\/span>Origine et Destin\u00e9e de l’Homme<\/em>) jusqu’\u00e0 nos jours (<\/span>\n Le Triomphe des Masses<\/em>). Les fondements de cette Philosophie de l’Histoire se trouvent dans <\/span>L’Esprit dans l’Histoire<\/strong>, et je les ai appliqu\u00e9s dans <\/span>\n L’\u00c9volution de l’Esprit<\/strong>, dans <\/span>Les Racines de l’Art<\/strong>, dans <\/span>Les Racines de la Morale<\/strong>\n et dans le d\u00e9veloppement des cultures (<\/span>Civilisations Parall\u00e8les<\/strong>) ; c’est-\u00e0-dire que cette discipline a servi \u00e0 expliquer, mais non \u00e0 fonder, car les fondements sont m\u00e9ta-historiques, l’esprit moral, artistique, religieux et philosophique qui a pr\u00e9valu aux diff\u00e9rentes \u00e9poques.<\/span><\/p>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Livres en fran\u00e7ais La Recherche de la conscience Universalle Dans cette \u0153uvre, Oz\u00e1n Lavoisier expose in extenso son id\u00e9alisme, dans lequel converge naturellement l\u2019Id\u00e9alisme universel, c\u2019est-\u00e0-dire occidental et oriental, concept cr\u00e9\u00e9 et d\u00e9velopp\u00e9 par l\u2019auteur, et dont il est devenu l\u2019interpr\u00e8te.                   (eBook 2024) Plus d’information T\u00e9l\u00e9charger l’e-book […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-templates\/full-width-page.php","meta":{"footnotes":""},"class_list":["post-1952","page","type-page","status-publish","hentry"],"yoast_head":"\n03a f Livres - Fran\u00e7ais - Julio Oz\u00e1n Lavoisier<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ozanlavoisier.com.ar\/index.php\/fr\/1952-2\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03a f Livres - 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