{"id":5024,"date":"2021-10-27T16:50:59","date_gmt":"2021-10-27T16:50:59","guid":{"rendered":"https:\/\/ozanlavoisier.com.ar\/?p=5024"},"modified":"2026-10-13T00:18:04","modified_gmt":"2026-10-13T00:18:04","slug":"la-recherche-de-la-conscience-universelle","status":"publish","type":"post","link":"https:\/\/ozanlavoisier.com.ar\/index.php\/fr\/2021\/10\/27\/la-recherche-de-la-conscience-universelle\/","title":{"rendered":"LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(eBook 2024)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La version anglaise de ce livre, publi\u00e9e par Motilal Banarsidass, Delhi, Inde, 2021, a \u00e9t\u00e9 annonc\u00e9e en 2023 comme best-seller par Rare Biblio au Royaume-Uni.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE \u00bb a \u00e9t\u00e9 publi\u00e9e par Motilal Banarsidass, Delhi, 2021. Sans doute la maison d\u2019\u00e9dition la plus prestigieuse de l\u2019Inde, fond\u00e9e en 1903. Pour plus d\u2019informations sur cette maison d\u2019\u00e9dition, voir Wikip\u00e9dia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Notre auteur observe dans ce trait\u00e9 que toutes les philosophies id\u00e9alistes ont leur origine dans une intuition transcendantale de l\u2019Unit\u00e9 fondamentale, que nous ne trouvons pas seulement chez les penseurs, mais dans l\u2019esprit de tous les humains, car cette Unit\u00e9, soutient-il, est le noyau m\u00eame de l\u2019esprit de tous les \u00eatres vivants. Pour d\u00e9montrer cette assertion, l\u2019auteur a comment\u00e9 les id\u00e9alistes les plus \u00e9minents depuis leur origine jusqu\u2019\u00e0 nos jours, et conclut en exposant son id\u00e9alisme transcendantal.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"501\" src=\"https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0228-m-La-Recherche-de-la-Conscience-Universelle-lIBROS-CUBIERTAS-68x501-1.jpeg\" alt=\"\" class=\"wp-image-11363\" srcset=\"https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0228-m-La-Recherche-de-la-Conscience-Universelle-lIBROS-CUBIERTAS-68x501-1.jpeg 768w, https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0228-m-La-Recherche-de-la-Conscience-Universelle-lIBROS-CUBIERTAS-68x501-1-300x196.jpeg 300w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">La valeur du pr\u00e9sent ouvrage ne r\u00e9side pas seulement dans la vision universelle de l\u2019auteur, mais aussi dans le fait que cette vision ob\u00e9it \u00e0 une perspective, qu\u2019il appelle essentielle, qui est utilis\u00e9e par l\u2019hindouisme et le bouddhisme dans leurs expressions les plus essentielles ou philosophiques. On peut dire que la Qu\u00eate de la Conscience en Occident est vue par un auteur occidental dans une perspective orientale. Cela conduit n\u00e9cessairement \u00e0 int\u00e9grer les deux cultures dans leurs bases communes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019auteur insiste pour montrer un id\u00e9alisme universel dont participent tant l\u2019id\u00e9alisme occidental que l\u2019id\u00e9alisme philosophico-religieux de l\u2019hindouisme et du bouddhisme. Mais ce n\u2019est pas l\u00e0 un travail \u00e9rudit limit\u00e9 \u00e0 \u00e9tablir des comparaisons, et l\u2019on ne tente pas non plus d\u2019\u00e9tablir un syncr\u00e9tisme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conscient que nous sommes pour la premi\u00e8re fois dans l\u2019histoire \u00e0 une \u00e9poque de mondialisation, qui exige une int\u00e9gration d\u2019id\u00e9aux, Oz\u00e1n Lavoisier voit la n\u00e9cessit\u00e9 de d\u00e9velopper une vision cosmopolite et universelle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Paroles de l\u2019auteur en Quatri\u00e8me de couverture du livre :<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab \u2026 au-del\u00e0 des complexit\u00e9s du langage philosophique et des diff\u00e9rences qui peuvent exister entre les auteurs que nous avons vus, il y a des v\u00e9rit\u00e9s simples sur lesquelles tous s\u2019accordent et que le lecteur doit retenir dans sa m\u00e9moire : une vie sans amour, sans bont\u00e9 et sans beaut\u00e9, c\u2019est-\u00e0-dire sans une aspiration qui nous \u00e9loigne de son c\u00f4t\u00e9 r\u00e9p\u00e9titif, fastidieux, profane et animal, sans qu\u00eate et sans la pratique de paradigmes significatifs, est une vie de mis\u00e8re et, dans le meilleur des cas, un cauchemar. Cette qu\u00eate n\u2019est pas la t\u00e2che d\u2019intellectuels oisifs, mais de chercheurs sinc\u00e8res des raisons de notre existence. Ces Id\u00e9es, qui peuvent s\u2019appeler Unit\u00e9, Nirvana, Brahman ou Absolu, nous projettent vers le point culminant de notre vie, vers notre pl\u00e9nitude. \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Disponible sur Amazon en eBook \u2013 Cliquez ici pour t\u00e9l\u00e9charger<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sommaire&nbsp;:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prologue<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pr\u00e9face<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Postulat m\u00e9thodologique<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ce que j\u2019entends par <em>Philosophie de l\u2019Histoire<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019histoire et nous<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A propos de la recherche<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019origine des id\u00e9es<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Platoniciens et aristot\u00e9liciens<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Id\u00e9alisme universel<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Types d\u2019Id\u00e9alisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mystiques et philosophes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Monoth\u00e9isme et polyth\u00e9isme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Monisme et dualisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Dieu des philosophes, des mystiques et du folklore<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Dieu des philosophes et des artistes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La recherche en GR\u00c8CE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les pr\u00e9socratiques<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">X\u00e9nophane<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">H\u00e9raclite<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parm\u00e9nide<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Anaxagore<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La physique des pr\u00e9socratiques<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Platon<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aristote<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La recherche \u00e0 ROME<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rome et Alexandre<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sto\u00efcisme \u00e0 Rome<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rome et Virgile<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plotin<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les mythes et la r\u00e9alit\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plotin et Platon<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plotin \u00e0 la lumi\u00e8re de mon exp\u00e9rience<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plotin, sa projection universelle<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019esprit au MOYEN \u00c2GE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sto\u00efcisme et Christianisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le christianisme dont nous avons h\u00e9rit\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Moyen-\u00c2ge dans les trois grandes civilisations<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Platonisme et civilisation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La recherche dans LA RENAISSANCE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Byzance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Byzance et Florence<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">George G\u00e9miste Pl\u00e9thon<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ficin<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019esprit de la Renaissance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Renaissance et Moyen \u00c2ge<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019Esprit universel dans la Renaissance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019aristocratie et l\u2019\u00c9glise<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Humanisme, Renaissance et R\u00e9forme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">R\u00e9forme et Contre-r\u00e9forme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Giordano Bruno<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bruno et l\u2019imagination<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bruno, conclusion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Spinoza<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la connaissance de l\u2019\u00c2me<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Spinoza, conclusion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La recherche dans le SI\u00c8CLE DES LUMI\u00c8RES<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kant<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La vision historique de Kant<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La recherche dans LE ROMANTISME<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fichte<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La religion de Fichte<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Schelling<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophie de la Nature<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019intuition de Schelling<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La religion de Schelling<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hegel<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La dialectique dans l\u2019histoire chez Hegel<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Id\u00e9alisme et <em>Philosophie de l\u2019Histoire<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Id\u00e9alisme, conclusion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Romantisme des artistes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Schopenhauer<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Monde comme Volont\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Monde comme Croyance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les circonstances internes de Schopenhauer<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Monde comme Repr\u00e9sentation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vie ascendante et d\u00e9croissante<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La trag\u00e9die de Schopenhauer\u2026 et des philosophes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La vision cosmique en Am\u00e9rique<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">SYNTH\u00c8SE DES D\u00c9PLACEMENTS DE L\u2019ESPRIT<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gr\u00e8ce<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rome<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moyen <strong>\u00c2<\/strong>ge<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Renaissance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Romantisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos temps \u00e0 la lumi\u00e8re du pass\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Exp\u00e9rience religieuse et connaissance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Perspective orientale et occidentale<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du bouddhisme et de l\u2019hindouisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">MON ID\u00c9ALISME<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Philosophie vitale = id\u00e9alisme int\u00e9grale<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mes pens\u00e9es en tant que syst\u00e8me<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La connaissance \u00e9mane de l\u2019Unit\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mon id\u00e9alisme et les perspectives<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Disparit\u00e9 dans la philosophie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Raison, foi et exp\u00e9rience<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conscience unitive et connaissance<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Intuitions et v\u00e9cus<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019exp\u00e9rience de l\u2019esprit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">CONSCIENCE UNIVERSELLE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le premier principe 1<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conscience universelle 2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conscience universelle 3<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conscience universelle 4<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieu et Conscience universelle<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le chemin religieux<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les Manifestations primaires<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la connaissance des Manifestations primaires<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Panth\u00e9isme moniste<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un point de convergence<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Conscience universelle et le cosmos<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Synth\u00e8se de ma proposition<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992) (eBook 2024) La version anglaise de ce livre, publi\u00e9e par Motilal Banarsidass, Delhi, Inde, 2021, a \u00e9t\u00e9 annonc\u00e9e en 2023 comme best-seller par Rare Biblio au Royaume-Uni. \u00ab LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE \u00bb a \u00e9t\u00e9 publi\u00e9e par [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":11362,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71],"tags":[],"class_list":["post-5024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libros-fr"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE - Julio Oz\u00e1n Lavoisier<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ozanlavoisier.com.ar\/index.php\/fr\/2021\/10\/27\/la-recherche-de-la-conscience-universelle\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE - Julio Oz\u00e1n Lavoisier\" \/>\n<meta property=\"og:description\" content=\"La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. 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