{"id":5027,"date":"2021-10-27T17:28:59","date_gmt":"2021-10-27T17:28:59","guid":{"rendered":"https:\/\/ozanlavoisier.com.ar\/?p=5027"},"modified":"2026-10-13T01:27:17","modified_gmt":"2026-10-13T01:27:17","slug":"civilisations-paralleles-grece-inde","status":"publish","type":"post","link":"https:\/\/ozanlavoisier.com.ar\/index.php\/fr\/2021\/10\/27\/civilisations-paralleles-grece-inde\/","title":{"rendered":"CIVILISATIONS PARALL\u00c8LES: GR\u00c8CE &#8211; INDE"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992)<br>(ebook,2024)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab En suivant la ligne de l\u2019Id\u00e9alisme, j\u2019ai trouv\u00e9 les d\u00e9couvertes les plus s\u00e9rieuses et les plus f\u00e9condes dans ce projet. C\u2019est pourquoi, dans L\u2019\u00c9volution de l\u2019Esprit, j\u2019ai comment\u00e9 le bouddhisme ; dans La Qu\u00eate de la Conscience Universelle, j\u2019ai suivi les pas des id\u00e9alistes occidentaux les plus inspir\u00e9s, et dans le pr\u00e9sent ouvrage je disserte sur l\u2019hindouisme. Ce sont l\u00e0 les trois grands courants de l\u2019Id\u00e9alisme universel, concept cl\u00e9 dans ma philosophie, qui cherche \u00e0 les assimiler. Dans l\u2019ouvrage cit\u00e9, La Qu\u00eate, disais-je, j\u2019ai cherch\u00e9 \u00e0 r\u00e9sumer le d\u00e9veloppement de l\u2019id\u00e9alisme ; je voudrais clarifier cela. En premier lieu, je ne crois pas qu\u2019il y ait eu une \u00e9volution dans ce domaine comme cela se produit avec les sciences naturelles et d\u2019autres manifestations de l\u2019esprit. Comme les religions se cultivent dans ce m\u00eame domaine, je ne crois pas non plus que ladite \u00e9volution existe en celles-ci. Chaque philosophie id\u00e9aliste, de m\u00eame que chaque mystique, a une vision totale de la question, et l\u2019exprime \u00e0 sa mani\u00e8re ; mani\u00e8re qui germe dans certains esprits et \u00e0 certaines \u00e9poques mieux qu\u2019en d\u2019autres, mais qui, en certaines, cesse de germer. Nous avons donc diff\u00e9rentes raisons qui poussent le philosophe \u00e0 reprendre ce th\u00e8me, \u00e0 semer de nouveau. En premier lieu, naturellement, parce qu\u2019il a vu quelque chose qui l\u2019a \u00e9merveill\u00e9 et qui contient l\u2019essence de son \u00e2me et de l\u2019\u00e2me de tous les \u00eatres ; cela l\u2019incite \u00e0 partager son exp\u00e9rience. En second lieu, parce que ce fruit pr\u00e9cieux et nourrissant s\u2019est fl\u00e9tri dans le monde actuel. En troisi\u00e8me lieu, parce qu\u2019il croit que ce qui a \u00e9t\u00e9 sem\u00e9 (expliqu\u00e9) d\u2019une autre mani\u00e8re doit germer de nouveau. \u00bb<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"668\" src=\"https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0229-Civilisations-Paralleles-Grece-Inde-2025-02-27-1024x668-1.jpeg\" alt=\"\" class=\"wp-image-11425\" srcset=\"https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0229-Civilisations-Paralleles-Grece-Inde-2025-02-27-1024x668-1.jpeg 1024w, https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0229-Civilisations-Paralleles-Grece-Inde-2025-02-27-1024x668-1-300x196.jpeg 300w, https:\/\/ozanlavoisier.com.ar\/wp-content\/uploads\/2021\/10\/0229-Civilisations-Paralleles-Grece-Inde-2025-02-27-1024x668-1-768x501.jpeg 768w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.amazon.es\/dp\/B0CVNLPCHP\">Disponible sur Amazon en eBook \u2013 Cliquez ici pour t\u00e9l\u00e9charger<\/a> <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PARTIE 1<\/strong> : L\u2019ORIGINE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>SOMMAIRE<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prologue<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le dessein de ce livre<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Synth\u00e8se \u00e0 partir des premiers principes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019entendement<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le sens des mythes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le mythe chez Platon<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pourquoi Mircea Eliade<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c0 propos d\u2019Eliade<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019Origine du temps<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le temps et la divinit\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Au-del\u00e0 d\u2019Eliade<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les mythes et la Conscience universelle<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ma vision de la question<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plan vital et \u00e9volution<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les mythes de nos jours<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A propos des initiations<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mythologie et philosophie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mentalit\u00e9 mythique et unitive<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Philosophie de la Mythologie de Schelling<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pr\u00e9cision \u00e9pist\u00e9mologique<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conclusion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PARTIE 2<\/strong>: LA GRECE ET L\u2019INDE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>SOMMAIRE<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">LA GRECE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le mythe d\u2019Ariel<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esprit et religion grecs<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les dieux grecs<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019art grec<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vertus du polyth\u00e9isme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Religion et Nature<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vision circulaire et lin\u00e9aire<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La vision cyclique du temps<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">LES VERTUS GRECQUES<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019\u00e9quilibre<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">H\u00e9ro\u00efsme et mod\u00e9ration<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A propos de la vie et de la mort<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019organisme social&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019organisme universel<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00e9ricl\u00e8s<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le miracle grec<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hadrien<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conclusion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A PROPOS DES GRECS ET DES HINDOUS<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Des mythes grecs et hindous<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Gen\u00e8se en Inde<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parall\u00e8les dans la litt\u00e9rature \u00e9pique et dans les mythes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieux obscurs et lumineux<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dionysos et Apollon<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le sens h\u00e9ro\u00efque de la vie en Gr\u00e8ce<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le sens h\u00e9ro\u00efque de la vie en Inde<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La trag\u00e9die grecque<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00e8lerinages et c\u00e9l\u00e9brations en Gr\u00e8ce<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00e8lerinages et c\u00e9l\u00e9brations en Inde<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Similitudes dans l\u2019architecture religieuse<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Autres ressemblances<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">CONCLUSIONS PHILOSOPHIQUES<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Plotin et les doctrines indiennes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du Bonheur et de la Vie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la Beaut\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La recherche de l\u2019Unit\u00e9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PARTIE 3<\/strong>: LA CIVILISATION INDIENNE<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>SOMMAIRE<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">IDEES PRELIMINAIRES<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La pens\u00e9e indienne et ma philosophie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du monoth\u00e9isme et du polyth\u00e9isme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du monisme et du dualisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les bases philosophiques<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la psychologie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019\u00e9volution de la conscience<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la philosophie de l\u2019histoire<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Des id\u00e9es, de la connaissance et de la vie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Une \u00e9bauche de <em>l\u2019Universus<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Synth\u00e8se de ma proposition<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">BOUDDHISME ET HINDOUISME<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Unit\u00e9 du Dhamma et du Dharma&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la compr\u00e9hension du Dhamma et du Dharma<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du bouddhisme et de l\u2019hindouisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le bouddhisme dans l\u2019histoire de la civilisation indienne<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La culture bouddhiste dans la civilisation indienne<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les perspectives en Orient et en Occident<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019\u00e9volution de l\u2019esprit dans l\u2019hindouisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019\u00e9volution de l\u2019esprit dans le bouddhisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PARTIE 4<\/strong>: L\u2019HINDOUISME<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>SOMMAIRE<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les <em>Vedas<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019h\u00e9ritage des <em>Vedas<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La d\u00e9cadence des <em>Vedas<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epoque cruciale<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Apr\u00e8s les <em>Vedas<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Samkhya dans l\u2019hindouisme<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les <em>Gunas<\/em> dans les faits<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les <em>Gunas<\/em> dans l\u2019histoire<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le yoga, introduction<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la connaissance dans le Patanjali<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Dieu de Patanjali<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Patanjali et ma vision<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction aux <em>Upanishads<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019<em>Aitareya Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La <em>Prasna Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La <em>Mandukya Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La <em>Kena Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019<em>Isha Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La <em>Mundaka Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La <em>Bhagavat-Gita<\/em>, introduction<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La <em>Bhagavad Gita<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le Karma Yoga dans la <em>Gita<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La sagesse de la <em>Gita<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du danger des sentiments<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Intuitionnistes, intellectuels, d\u00e9votionnels et animaux<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les <em>Brahma Sutras<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Shankara<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Shankara et la <em>Taittiriya<\/em> <em>Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le <em>Vivekacudamani<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ramanuja<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ramanuja et les <em>Brahma-Sutras<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aurobindo et l\u2019<em>Isha Upanishad<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">COMMENTAIRE GENERAL<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019Esprit et de la mati\u00e8re<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019Observateur<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019Atman<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la r\u00e9v\u00e9lation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Des techniques spirituelles<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019Esprit et des <em>Yogas<\/em>&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Des pouvoirs<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la r\u00e9incarnation et du karma<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Du plan interne<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De la <em>Maya<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Des limites de la connaissance transcendantale<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Id\u00e9alisme vital<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Conclusion<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. (55\u00d735, 1992)(ebook,2024) \u00ab En suivant la ligne de l\u2019Id\u00e9alisme, j\u2019ai trouv\u00e9 les d\u00e9couvertes les plus s\u00e9rieuses et les plus f\u00e9condes dans ce projet. C\u2019est pourquoi, dans L\u2019\u00c9volution de l\u2019Esprit, j\u2019ai comment\u00e9 le bouddhisme ; dans La Qu\u00eate de la Conscience Universelle, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":11426,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71],"tags":[],"class_list":["post-5027","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libros-fr"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>CIVILISATIONS PARALL\u00c8LES: GR\u00c8CE - INDE - Julio Oz\u00e1n Lavoisier<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ozanlavoisier.com.ar\/index.php\/fr\/2021\/10\/27\/civilisations-paralleles-grece-inde\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"CIVILISATIONS PARALL\u00c8LES: GR\u00c8CE - INDE - Julio Oz\u00e1n Lavoisier\" \/>\n<meta property=\"og:description\" content=\"La couverture de ce livre est une peinture \u00e0 l\u2019huile sur toile de l\u2019auteur. 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